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<rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel><atom:link rel="hub" href="http://tumblr.superfeedr.com/" xmlns:atom="http://www.w3.org/2005/Atom"/><description></description><title>Untitled</title><generator>Tumblr (3.0; @algharib)</generator><link>http://algharib.tumblr.com/</link><item><title>touba:


Hilya (which embodies the Prophet’s moral, behavioral,...</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_lsjwkbHQnX1qzu5fbo1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;&lt;a class="tumblr_blog" href="http://touba.tumblr.com/post/11732113629/hilya-which-embodies-the-prophets-moral"&gt;touba&lt;/a&gt;:&lt;/p&gt;
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&lt;p&gt;Hilya (which embodies the Prophet’s moral, behavioral, and spiritual qualities as well as physical appearance) of the Prophet Muhammad, dated AH. 1296 (1878), signed Esseyid Mehmet Ferit Nakshibandi&lt;/p&gt;
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&lt;p&gt;(via &lt;a href="http://jottoc.blogspot.com/2008/07/hilya-which-embodies-prophets-moral.html"&gt;Journal of Ottoman Calligraphy&lt;/a&gt;)&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://algharib.tumblr.com/post/23031052123</link><guid>http://algharib.tumblr.com/post/23031052123</guid><pubDate>Mon, 14 May 2012 05:21:34 -0400</pubDate></item><item><title>touba:

Parastou Forouhar, from the series Schriftraum (Written...</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_m19fm8rEDR1qzu5fbo1_500.jpg"/&gt;&lt;br/&gt; &lt;br/&gt;&lt;img src="http://25.media.tumblr.com/tumblr_m19fm8rEDR1qzu5fbo2_500.jpg"/&gt;&lt;br/&gt; &lt;br/&gt;&lt;p&gt;&lt;a class="tumblr_blog" href="http://touba.tumblr.com/post/19706311977/parastou-forouhar-from-the-series-schriftraum"&gt;touba&lt;/a&gt;:&lt;/p&gt;
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&lt;p&gt;&lt;a href="http://www.parastou-forouhar.de/"&gt;Parastou Forouhar&lt;/a&gt;, from the series &lt;em&gt;Schriftraum (Written Room)&lt;/em&gt;, 2011 &lt;a href="http://www.parastou-forouhar.de/english/Works/written-room/schrift_raum/"&gt;*&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;“The Persian script is turned into an ornament. Covering the white walls of the museums, the characters serve Forouhar as ‘paper’ for her own text. The room becomes a ‘writing room’. Whereas the white walls of the gallery room are raised to a universal norm and an unmarked instance, the Oriental ornament stands for difference or the deviating. The writing is also strange, if not alien, because it is illegible for Western visitors – as an “incomprehensible” text it becomes a pure ornament. In defying attempts by Western visitors to assign it meaning, the script remains locked into its irreducible pictorial graphicness and indissoluble representation… Even if one has a command of Persian, the characters prove to be nothing more than word fragments and syllables, which are not subject to a linear order. The script ornamentation covers the whole room – the ceiling, the floor, and the walls. Viewers entering the rooms are surrounded by patterns, forcing them to give up their sovereign, distanced standpoint.”— Alexandra Karentzos, from &lt;a href="http://www.parastou-forouhar.de/english/texts/The-Location-of-Art.html"&gt;“The Location of Art”&lt;/a&gt;&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://algharib.tumblr.com/post/23030044327</link><guid>http://algharib.tumblr.com/post/23030044327</guid><pubDate>Mon, 14 May 2012 04:29:41 -0400</pubDate></item><item><title>touba:

The iron grille in front of the tomb of the Prophet in...</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m2fsxiLbRC1qzu5fbo1_500.png"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;&lt;a class="tumblr_blog" href="http://touba.tumblr.com/post/21171975472/the-iron-grille-in-front-of-the-tomb-of-the"&gt;touba&lt;/a&gt;:&lt;/p&gt;
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&lt;p&gt;The iron grille in front of the tomb of the Prophet in the Great Mosque, Medina, c. 1904 or 1908. &lt;/p&gt;
&lt;p&gt;Photograph by Muhammad ‘Ali Effendi Sa’udi, from the book &lt;em&gt;A Photographer on the Hajj.&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://algharib.tumblr.com/post/23029949482</link><guid>http://algharib.tumblr.com/post/23029949482</guid><pubDate>Mon, 14 May 2012 04:24:56 -0400</pubDate></item></channel></rss>
